"The Love Song of J.Alfred Prufrock"
T.S. Eliot
Introduction:
T. S. Eliot began "Prufrock" at Harvard in 1910 and finished it in Munich in the following year. Ezra Pound was liable for its publication in the magazine Poetry (Chicago) in 1915. At that time T.S. Eliot was already living in London and had a friendship with Ezra Pound, another American expatriate.
“The Love Song of J. Alfred Prufrock" was T.S.Eliot's first important publication and it has often been called the first masterpiece of Modernism in English. It represented a break with the immediate past as radical as that of English romantic poets, Coleridge and Wordsworth, in Lyrical Ballads (1798).
What first strikes the reader is the title of the poem. In the title we find a clear ironic contrast between the romantic suggestions of "love song" and the rather prosaic name "J. Alfred Prufrock". The name comes from Prufrock-Littau, a furniture company which advertised in St. Louis, Missouri 2, where T.S. Eliot was born. The poet combined this name with a fatuous "J. Alfred," which somehow suggests the qualities these person later shows.
There is also irony in the title because it says the poem is a "love song," on the other hand we read something completely different. It is true that there are some elements often employed in ballads and songs, like rhyme, refrain, anaphora, parallelism and incantatory tone; but the poem is not a "love song;" Prufrock never gives utterance to tender or loving feelings in his song. He is unable to love.
Before we start reading the poem we still encounter another striking ingredient: the epigraph. There is a contrast between the serious epigraph from Dante's Inferno and the lighter Prufrock's love song announced in the title (in fact, the mixture of levity and seriousness is to be found throughout the whole poem). Whereas we had just been told that the poem is a love song of a character called Prufrock, in the epigraph we are given the words of another character, Guido da Montefeltro, a person condemned to hell in a very prison of fame for his treacherous advice on earth to Pope Boniface. Guido tells the shame of his wicked life to Dante only because he believes that Dante will never return to earth to report what he says.
A. D. Moody, in his book, Thomas Stearns Eliot Poet suggests a similarity of the case between Prufrock and Guido. Both are in hell. Prufrock finds himself in a situation, in a society, which is like hell for him, and believes, like Guido, that there is no way out. We should never ignore the epigraph in Eliot because it gives hints of the meaning or the message of the poem. Trying to know the meaning of "The Love Song of J. Alfred Prufrock" is not an easy task. T.S. Eliot’s poems are difficult, obscure and have a mystery in them. Despite this difficulty, while reading "Prufrock" we can get some Information about the character and his situation that is of great importance in understanding the poem.
In the first line the poet introduces two persons, "you and I" -'. The reader immediately wonders who these people are and where they are going. It is obvious that the "I" is the speaker, and according to the title his name is Prufrock; but what about the other person? If we think of the title again, the "you" could be a lady; but the epigraph would suggest a different type of person. It could also be the reader, the one Prufrock speaks to. We do not know yet. We only know that it is evening and that they are walking through the streets of a sordid section of a certain city. We do not know its name but it seems representative of other great cities of modern western civilization.
Then the speaker mentions a question, an overwhelming question, but he does not want to talk about it. And since the question is never asked in the poem, the answer is never given. We also learn that they are going to pay a visit to a place in which women talk of Michelangelo. After thinking of the women to be visited, the speaker returns to a vision of the streets, the fog, beautifully described as a cat that falls asleep. It seems that Prufrock is putting to sleep the vision he had of the city and also he is gaining time from the society that is waiting for him in the room where women are talking of Michelangelo.
The somnolent image suggests Prufrock's mental state, his desire for inactivity, his indecision, his passivity and his reluctance to ask the overwhelming question. Prufrock tries to put off the decision and says that "there will be time" (line 23), though we do not really know for what there will be time. The next section increases the tension by raising the question "Do I dare?" (Line 38). This also shows Prufrock's fear of his society and the people in It. Eventually he enters the room and remembers In three rhyming stanzas the times he has heard the same voles, seen the same people. He knows that society very well and he does not like it. He finds it trivial and boring; he says: "I have measured out my Use with coffee spoons" (line 51). Then he starts to rehearse what he dares not to say, and he does not say it. He falls. He never asks the question, his only excuse being that he is no prophet, that he does not have the strength of John the Baptist.
After that mock-heroic tone and after that Self-justification, Prufrock looks back upon the event and thinks about his failure. He asks: "Would it have been worth It, after all" (line 87). But his fear of being misunderstood makes him accept his failure. If one, settling a pillow by her head, Should say: "That is not what I meant at all.
That is not it, at all." (Lines 96-98)These three Ones give us a clue to the mounting question about the Identity of "you and i." We must conclude that "you" isn't a woman within the poem. She is "one;" the one who settles a pillow by "her" head and is vulnerable to misunderstanding Prufrock.
In the last a part of the poem there is an excellent change: from a tone of self-mockery showing Prufrock as the Fool in an Elizabethan play to the language of romantic longing. Prufrock at the end tries to flee from the real world where he was defeated and he dreams of mermaids. Yet he cannot avoid the realty and he drowns.
The poem is a song of desire and failure. It seems to be the story of what is happening inside a person called Prufrock. Therefore we will say that the poem is a kind of dramatic monologues, a dialogue between "you" and "I," both being an equivalent person. Prufrock talks to himself. The "you" is the passionate self who insists on planning to make the visit. The "I" is that the one who consents and says "Let US go then..." (Line 1); he's the timid self who doesn't dare, who doesn't ask the overwhelming question. If in the epigraph we had Guido's answer to Dante, somebody who, he believed, would never return to the planet to report Guido's words, now in the poem we've the words of the condemned "I" who, like Guido, speaks freely only because he's sure that the "you" won't tell anybody about him.
Now that we have thrown light on the mystery of the identity of the various people addressed in the poem, we still need to tackle the enigma of the "overwhelming question," which isn't formulated within the poem. Is Prufrock trying to issue a wedding proposal? Is he trying to ask the girl called "one" in the poem to marry him or is he just asking about the meaning of this life? The answer could also be different for various readers. But it seems to be irrelevant. We simply don't have to know what the question, "the overwhelming question," is. It’s enough to understand that Prufrock never asks the question; that he is unable to ask it. We should always not search for a concealed narrative within the poem. T.S. Eliot is not presenting a story, but a personality.
The poem is made around the timid person called Prufrock. This character must be analyzed. After reading the poem we expect of Prufrock as an unattractive man who grows old (line 120) and talks about his bald spot in his hair (line 40). He is conscious of his weakness and disabilities:
"I have seen the moment of my greatness flicker,
And I have seen the eternal Footman hold my coat, and snicker." (Lines 84-85)
Prufrock is aware of being inferior. He knows he is not Prince Hamlet and he does not think the mermaids will sing to him. He knows that he cannot make a choice. Therefore he takes refuge in self-mockery. He is resigned to his failure. However, he's sensitive to criticism. He knows that people around him remark that his arms and legs are growing thin (line 44) and have him sprawling on a pin (line 57).
J. Alfred Prufrock is an unhappy frustrated man. He is involved in a routine of social life and he does not feel comfortable in the society in which he is condemned to live. He sees boredom and monotony. Though he is conditioned by that fashionable society, he seems to be bored with the superficial and miserable existence he is leading. Besides, he is isolated in this alien world. He has a range of more or less obscure feelings that he cannot communicate because of his inhibitions and timidity. He then talks to himself and he suffers. Prufrock may be a mask, an individual through whom the tribulations of the modern city life are spoken.
One of the themes this poem develops is that the tedium and dryness of recent life. It’s an expression of the futility of life. The reader gets an intense personal view of the society, the town and therefore the world in which Prufrock lives. The poem also conveys a way of frustration which leads us into the main issue –the problem of communication. This theme, present throughout much of Eliot’s work, is incorporated in the poem by means of the question which isn't asked. The speaker cannot get his message across. It doesn't matter whether the recipient of that message may be a lady or not. The very fact is that communication fails. And therefore the failure of communication is related to the theme of the individual’s isolation, loneliness, and estrangement from people. Prufrock is alienated from this world, like Guido and just like the "patient etherized upon a table" (line 3). He should are a crab "scuttling across the floors of silent seas" (line 74).
The theme of lack of communication and understanding that Prufrock voices in his monologue contains a close relationship with the way the poem is written, its style and structure. in keeping with Leonard Unger ', there is a statement in the poem which suggests this connection between the matter of articulation Prufrock suffers and therefore the mode of composition T.S. Eliot chose for his poem:
"It is impossible to mention just what I mean/
But as if a magic lantern threw the nerves in patterns on a screen" (lines 104-105)
T.S. Eliot, like Prufrock, does not clearly say what he means; instead, just like the magic lantern, the poem throws different pictures of Prufrock's mind on a screen. So as expose his feelings, the poet shows different corners of Prufrock's psyche in no particular order (the streets, the room, the fog, the area again, etc.). And all these images put together give the meaning of the poem.
Therefore we cannot see a logical structure in the poem, despite the fact that it is divided into several sections. There is only the structure of the flow of thoughts in Prufrock's mind. The poem is based on the thought of ideas and images without connective and transitional passages. It renders the flow of impressions visual, auditory, physical, and subliminal—that impinges on the consciousness of Prufrock, a method the same as the stream of consciousness utilized by James Joyce a few years later. Eliot's technique in this poem is like that of a collage, composed of juxtaposed Images. "Prufrock" is formed out of various elements: Images, literary references, remarks, the squalor, the beautiful, lyricism, brutality, etc. the entire sum of the elements builds up the meaning of the poem while the reader is delighted in trying to rationalize the association of elements. "The Love Song of J. Alfred Prufrock" is certainly modern in tone and diction. T.S. Eliot wrote a new kind of poetry, with irregular rhyming verse paragraphs, free verse, new themes, and attitudes. In spite of all the various influences, like English metaphysical poetry, the French Symbolist Movement, the poem still remains an original piece of poetry. It had an excellent effect on Modern Literature in English.
*****
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